Still, I do identify with the secular movement enough to be sensitized to something: lots of religious people assume you can't be 
moral if you aren't religious. As a non-religious person, I don't much 
appreciate that. I don't like the idea that I can't be good or moral. Not only is it 
insulting and prejudicial, it's not true. I'm actually a pretty decent 
sort, and so are a many other non-religious people. It's just that we 
base our morality on different foundations than most religious people.
Still, I do understand the "morality requires religion" line of 
reasoning. The argument is that if morality comes from God, and if you 
aren't a true believer, then you can't really be moral, since you 
have nothing to base morality on. That seems to make sense at first, but I think 
it's misguided for at least two reasons. One is that there's a lot of 
evidence that people have a complex sense of morality as a result of evolving
 as an intelligent social animal. That doesn't mean our moral sense always tells us what is really good and right (often it doesn't) but it does 
explain where our moral sense comes from. The second reason it's wrong 
is that it's logically incoherent to think that morality is ultimately 
based on God's will.
Here's why, and I think this is surely one of the most important philosophical ideas ever put forth (it's called the Euthyphro Dilemma, because it comes from a dialogue between Socrates and a man named Euthyphro).
If you say that morality is based on what God wills, that raises the following question: does God will it because of some independent standard of what is moral, or is what is moral simply whatever God says is moral? Many people would say they believe the second option, but only the first actually makes sense. If you think that what is moral is whatever God says is moral, then you would have to agree that if God said that, for example, torturing babies was moral, it would be. But practically nobody would think that, which means they do think there's a standard of morality independent of God. Now, you could say that God is good, so he would never will something bad, but that also shows you believe in a standard of goodness independent of God.
Here's why, and I think this is surely one of the most important philosophical ideas ever put forth (it's called the Euthyphro Dilemma, because it comes from a dialogue between Socrates and a man named Euthyphro).
If you say that morality is based on what God wills, that raises the following question: does God will it because of some independent standard of what is moral, or is what is moral simply whatever God says is moral? Many people would say they believe the second option, but only the first actually makes sense. If you think that what is moral is whatever God says is moral, then you would have to agree that if God said that, for example, torturing babies was moral, it would be. But practically nobody would think that, which means they do think there's a standard of morality independent of God. Now, you could say that God is good, so he would never will something bad, but that also shows you believe in a standard of goodness independent of God.
The
 Euthyphro Dilemma doesn't (necessarily) mean God is irrelevant to 
morality, but it does mean that when we ask what makes things good or 
bad, or right or wrong, saying "because God says so" is not a sufficient 
answer. So, whether you're religious or not, if you want to seriously 
think about morality, you have to think about why something is good 
or bad, apart from God's will, or some "because I said so" command in the Bigle. It's not enough to say something is wrong or right. We have to grapple with why it's wrong or right. Some people might think we still have to 
rely on God to tell us what is moral, even if there's a standard of 
morality other than his will, because he knows that standard better than
 we do. Maybe, but I don't think so (for reasons I don't have time to 
get into here). I think we have to use compassion, evidence, and reason 
to decide what is right and what is wrong, and those things are just as available non-religious people as religious people. 
 
 
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