Thursday, November 5, 2015

Being Good When Nobody's Watching: A Response to Ben Carson

Helix Nebula. Click for credits
This morning I saw the following quote from Ben Carson, former neurosurgeon and current Republican front-runner in the 2016 presidential race: 
Ultimately, if you accept the evolutionary theory, you dismiss ethics, you don’t have to abide by a set of moral codes, you determine your own conscience based on your own desires.
Carson is a Seventh Day Adventist--the same denomination as George McCready Price, whose ideas on "flood geology" set the stage for 20th century creationism. He said this in an 2004 interview with Adventist Review magazine.

It's a version of a common sentiment in evangelical/religious right circles: that if you don't believe in God, you have no reason to be moral. Actually, Carson's version is quite a bit more extreme than that. He's not just saying atheists have no reason to be moral. He's saying anyone who believes in evolutionary theory--whatever their beliefs about God--will "dismiss ethics". After all, he's smart enough to know that many Christians believe in evolution, too. Over half of  all Americans believe in some form of evolutionary theory, and the majority of Americans are Christian. So, here we have a man who may very well be our next president, and he is suggesting that the majority of Americans have no real moral foundation. 

I find this a little disturbing. I also find it a more than a little insulting. I don't much like being told that I "dismiss ethics", that I don't "abide by a set of moral codes", and that I base my conscience on nothing more than my own desires. If I were a Christian who believed in evolution, I would feel similarly slandered. The only reason I just find it irritating, instead of infuriating, is that I don't think Carson is deliberately insulting anybody. He's just saying things without thinking about how insulting they actually are. He actually seems like a fairly pleasant, funny guy. Still, what he's saying really is quite insulting, and deeply unfair to millions of decent atheists, agnostics, and progressive Christians. 

Besides, it's demonstrably untrue. How do I know? Because I'm an agnostic who believes in evolution, and yet I still have a conscience. I do abide by a set of moral codes. I do not, in fact, dismiss ethics. Neither do any of my friends, many of whom are atheists (and if they did dismiss ethics, they wouldn't be my friends).

I think Dr. Carson would actually concede this--that even many atheists behave as though they have a conscience and a moral code. What he and people like him seem to have trouble imagining is why. Why, if you don't believe in God (or in Carson's case, if you do believe in evolution), would you feel any need to be moral? 

To explain why, I'd like to tell a brief, sad story. A couple of months ago, not long after I had gotten a new car, I backed it into another car in a parking lot. It only dented my bumper a little, but it smashed the headlights of the other car and left a big crack in the bumper--the kind of crack that looks expensive to fix. But was early in the morning, and there was no one around. I could have driven away, and the driver would have never known who hit his car. 

So what did I do? I cussed a little, and then I got out a pen and paper and wrote a note explaining what had happened, and left my name and number. 

Why did I do that? It's not because I believe it's what God would want me to do--I'm agnostic, and I don't know if there's a God, or what She might want. I also didn't do it because I thought I might be rewarded for it in heaven, or punished for not doing it in hell. I very much doubt that either place exists, and I don't think doing something decent just because you fear punishment or seek reward actually makes you a decent person. So what could I possibly have been thinking? Before I say, I'd like to ask any reader who agrees with Dr. Carson a favor: take a guess. What do you think I was thinking? Can you honestly not think of any reason to I should leave that note, besides "God wants me to"? I doubt it, because I imagine you're a decent person too, so you can easily imagine reasons to leave a note. And I bet you can guess my reasons, which are as follows: 

I left that note because I put myself in the place of the other car owner. I've had people dent my car and run away, and it sucks. The fact that your car is damaged is bad enough, but there's also the extra indignity of feeling you've been wronged. That's the part that really galls--that somebody out there didn't have the decency to own up to their mistake.

So, if I don't want somebody to do that to me, then I can't very well do it to somebody else. More than that, I don't want to live in a society where people don't do the right thing when they think they can get away with it. If I want to live in a society where people are decent to each other, then I have to be decent myself. It's really as simple as that.

And I don't see why it should be so hard for anybody to understand. So let me end by asking the following question to folks who think like Dr. Carson: How would YOU like being told you don't have any ethics or conscience? I'm guessing you wouldn't like it any more than I do.

Saturday, October 3, 2015

Gun Talk

The gun control debate makes me feel wishy-washy. I'm a liberal who dislikes gun culture, but I have mixed feelings about gun laws. The correlations between gun violence and gun ownership are really fairly weak, which means guns neither cause nor prevent as much crime as people say they do. I don't want to see all guns banned, but I don't think there's anything wrong with reasonable regulations on them. I think both extremes are wrong, and I suppose this post may upset people on both sides.

So I guess I'll start by upsetting the hard-core gun control types. But I'll work up to it slowly. First, the Second Amendment. I think it refers to a situation that no longer exists: a citizen militia in which people supplied their own guns. There was no standing army when the Bill of Rights was adopted.  In fact, people thought a standing army was a severe threat to their liberty. In that sense, the Second Amendment doesn't apply easily to these times. It linked gun ownership with the duty to serve in a militia. Those militias evolved into the paid service now known as the National Guard. Today, people want to keep the right to bear arms, even if they no longer feel the duty be citizen soldiers. And maybe they should keep that right, but it's worth noting how much the situation has changed.

Still, I'll concede that many of the founders probably thought of guns as a defense against tyranny. They were free-thinking, even radical, revolutionaries who participated in a war fought for the most part with individually-owned guns. They had clear memories of an occupying army; one which might return at any time. So, they probably thought it was necessary for individual citizens to own their own guns. Whether they would have thought modern, fully-automatic assault rifles were necessary, I don't know. I suspect some would and most wouldn't, but I'm certainly no expert, and I don't think we're bound to think as the founders thought anyway.

In any case, for decades legal scholars held that the Second Amendment protected a collective right for states to have armed militias. Only in the last few years have they started to see it as protecting an individual right to bear arms. The Supreme Court upheld that interpretation in 2008. I have to admit they were probably right. The Second Amendment probably was talking about an individual right to bear arms—but that right was tied, once again, to the duty to serve in the militia.

But the fact remains that many of the founders would have seen guns as a defense against tyranny. And that's another modern wrinkle: the idea that a gun will help you defeat tyranny is much less plausible today than in 1789. Even if you had an M-16 and a closet full of ammo, would that help you against guided missiles or drone strikes? Please. Still, an entire nation with guns in their households would be tough to boss around, even for a government with guided missiles. One household couldn't stand up to such a government, but several million might. And maybe one day they might need to. I do agree with the idea that government isn't legitimate unless it has the consent of the governed. But I think armed resistance is an absolute last resort. So did the founders, according to the Declaration of Independence: "Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed."

So, if the President starts quartering troops in people's houses, disbanding state legislatures, and so on, maybe people would be justified talking about rebellion. If he's just talking about waiting periods and letting the gays marry, then simmer down, minuteman. Some weak-minded people listen to that kind of talk and then go out and murder people.

I guess I've arrived at the part where I upset the gun crowd. So: even if the Second Amendment protects an individual right to bear arms, that doesn't mean this right is absolute. The First Amendment isn't absolute either. Slander and libel aren't protected under the law, nor are threats, fighting words, or dangerous speech like shouting fire in a crowed theater. Should we have the right to carry a gun into a rowdy bar where people are drinking? Should I have the right to carry a gun if I'm dead drunk? Do we really need more guns in crowded areas, where gunshots are likely to hit innocent bystanders as well as potential muggers? I don't think so. There's a balance to be struck, just as there is with freedom of speech. Even Antonin Scalia—not exactly a liberal—has made it clear that an individual right to have guns doesn't translate into an absolute right to have them, or to do whatever you want with them.

That's how I feel about gun law--ambivalent. What I'm decidedly not ambivalent about is the macho gun culture in the United States, which is somehow both scary and deeply ridiculous--like a wild boar in a tutu, or Walter from the Big Lebowski. I'm not bothered so much by people having guns as by certain attitudes surrounding guns. And I'm really bothered by those. I dislike the gun worship I see in this country, and I really hate the paranoia surrounding Obama, and the idea that he secretly wants to take everybody's guns away.

First, gun worship. I don't own a gun, but I do understand the allure. I've shot them (at inanimate objects), and yes, it's fun. You point it, there's a big boom, and something off in the distance has a new hole in it. But I dislike gun mania. I really do think it's akin to worship. As with religion, people slip into this elevated, reverential speech when they talk about guns, as though they're discussing some holy icon. There's a whole vocabulary, and even standard facial expressions.  People get this resolute scowl on their face (the one George W. Bush loved to use, though I think he might have borrowed it from Charlton Heston) and start talking about their “instruments of freedom”, or how there's just nothing like “going out to send some rounds downrange”. It's not a gun, it's a “weapon” or a “firearm”. Why all the elevated diction? And then there's the cliches: "from my cold, dead hands"; "if guns are outlawed, only outlaws will have guns"; "the door is locked for your protection, not mine"; "gun control is hitting what you aim at"; etc, etc. Gun people are the most cliche-loving people I've ever met. Can't you guys at least get some new ones?

And that reverential, stereotyped speech of the church of the firearm--what's that about? Maybe it reflects the fact that someone who talks this way sees himself (and it's usually a him) as a guy who's serious about standing up as a red-blooded American and protecting his family. And he knows his stuff. He doesn't shoot bullets out of a gun--he sends rounds downrange with his firearm (insert Charlton Heston scowl here). It all strikes me as puffed up and Walter Mitty-ish (is that where the Coen brother's got Walter's name? Hmmm). If you like guns, fine. Why can't you lose the posturing?

It's not like that kind of posturing convinces any reasonable person of anybody's toughness. Quite the contrary, actually. When I hear someone going on and on about how they always have their gun with them when they go to the city, or how they'll plug anyone who tries to come into their house, I think: you're a big ol' fraidy cat with masculinity issues. Guys who feel the need to carry deadly weapons wherever they go—and to tell everyone about it whenever possible—do not strike me as especially tough. Again, it's just the opposite. It makes me think, “You sound ridiculous and scared. Be a man and shut up about the guns already.” Do these guys really not know that's how they seem to most people?

I'm guessing there's at least three things going on with this kind of gun worship. One is just a fascination with guns and shooting them. I can understand that, as I said, as long as you don't forget how dangerous they are. Another is masculine insecurity, which is silly, but not necessarily dangerous. But then there's a darker impulse I see in some people. They don't just like to shoot inanimate objects. They like to shoot living things. And I'm not talking about hunting. This isn't about food; it's about killing something. There's a certain kind of guy where I grew up, for example, who just can't wait for an opportunity to shoot a dog that's wandered onto his property. And then brag about it. If you ever want to see my lip-curling contempt expression, tell me about the time you shot a dog. 

Not all gun lovers are that sort, I hasten to add. But I see hints of it in too many of them. Which brings me to another of the clichés you hear over and over again: “If somebody comes into my house and I need to defend my family, I won't hesitate.” I don't know how many times I've heard that line, more or less verbatim. And OK, fine, I would also shoot somebody if I had to in that circumstance. But some people seem fixated on the idea. As a friend of mine said, “All these dudes who just dream, just DREAM of someone trying to rob them so they can kill someone. Then cover up their murder-boner talking about protecting their family.”

Indeed. Some folks just dream about having an excuse to shoot somebody. They really do. And that's an ugly dream to have. If those people really had the safety of their household in mind, instead of fantasies of pulling a gun on someone, they would talk endlessly about their home alarm systems. After all, those work even when you're not there, and your kid can't find fit and look down the barrel--like he can with that revolver Daddy loves to talk about. Funny how I've heard the gun speeches hundreds of times, and never heard the home alarm speech even once. Why is that, I wonder?

I despise the bloodthirstiness I often see associated with gun culture, but I also dislike the idea that guns are somehow noble. Maybe that's actually what's behind the elevated speech people use when they talk about guns. Maybe they see the Second Amendment as sacred. If they see the freedom to have a gun as sacred, maybe they see the gun itself as sacred. Some guys really do seem to. And that doesn't make sense to me. Even if a freedom is worth preserving, that doesn't mean everything it allows is good. As a solid supporter of freedom of speech, I'll stand up for people's right to say things I hate. But I can still hate what they say.

Similarly, the right to bear arms might be necessary, but it's not particularly noble. Still less are guns intrinsically noble. They're machines for killing things at a distance. No, they're not intrinsically evil either. There's nothing actually malevolent about a gun itself, if it's never used to hurt anybody. But guns are used to hurt people, all the time. To the extent that this is true, even if guns are necessary for self-protection and preventing tyranny, then guns that aren't intended for hunting are at best a necessary evil. It would be better if we could have a society peaceful and free enough that they weren't needed. Yes, maybe such a society is far-fetched, but that doesn't mean it wouldn't be a better one. I tend to think a society that venerates weapons is likely to be a more violent society (or maybe it's vice versa). Is THAT so far fetched?

Another attitude I dislike among some of the right-wing gun crowd is the assumption that someone who thinks guns should be regulated must secretly want to come and take everyone's guns away. Maybe they do and maybe they don't. I have met people who do, but I know I don't. I do want guns regulated, but I don't want them all taken away. If the government really started calling for a full ban on all guns, I would oppose it. But the government isn't calling for a full ban. People keep saying Obama wants to take their guns away. How do they know that? Calling for regulations isn't the same as calling for a ban, and most slippery slope arguments like that are fallacies. Taking a couple of steps in a particular direction doesn't mean you never intend to stop walking. If I put a little hot sauce on my food, does that mean I secretly want to pour out the whole bottle? No. There's such a thing as “the right amount” and it's rarely either ALL or NONE.

As for whether Obama really wants to come and take everybody's guns away, I really don't think he does, and I think people should consider giving him the benefit of the doubt. If you look at the White House web page on his gun plan, it specifically says “Most gun owners are responsible and law-abiding, and they use their guns safely. The President strongly believes that the Second Amendment guarantees an individual right to bear arms.” Now of course his administration is going to say something similar to that, but I don't think they had to include that part about an individual right. They didn't have to acknowledge the individual right interpretation recently ratified by a right-learning Supreme Court, but they did. Maybe that's just lip service to the more legally sophisticated crowd, but I'm not sure. I think they may just be acknowledging that the majority of people in this country believe Americans should have an individual, but not absolute, right to own guns. Maybe they even believe it themselves. If you want to claim someone has a secret agenda, that's an extraordinary claim, and extraordinary claims require extraordinary evidence. I just don't see it. I don't think Obama really wants to come for people's guns. I think those who are sure he does are being paranoid, and mistaking pragmatic liberalism for extreme authoritarianism. Maybe I'm one of the “sheeple”, but if you think so, I say the burden is on you to show me credible evidence I'm wrong.

To sum up this intemperate rant:

1. The violence in this country isn't so much a problem with how guns are regulated as it is with the glorification of, and comfort with, violence that we have in this culture. The puffed-up firearm machismo is an expression of that culture. Sometimes it's harmless, but sometimes people take it to far. Guys that rhapsodize about their guns may never want to hurt anybody with them, but they need to realize some of the people listening to them might. They might get the itch to use that sexy gun for what it was, after all, made for, and kill somebody. How about we tone down the gun worship talk a little? Children hear that talk, and it molds their attitudes and goals. Weak-minded psychopaths hear it, too.

2. The Second Amendment does protect the individual right to have some sort of gun. But that doesn't mean you should be able to do whatever you want with that gun, or take it wherever you want. The question is not, “Should I be able to have whatever kind of armaments I want?” Nobody thinks you should—after all, the Second Amendment doesn't even use the word “gun”. It says "arms", and surely no sane person thinks I should be able to have arms like, say, tactical nuclear weapons. Even if the Second Amendment used the word “gun”, a gun could be some kind of heavy artillery capable of shooting a ten-pound shell over the horizon. Everyone with any sense agrees that there is a line to be drawn, beyond which a weapon is too deadly to be kept by a private individual. The question is, where do we draw the line? How do we come up with laws that balance liberty and public safety? Life is full of trade-offs. Liberty is a great thing. But it's not the only thing.

Thursday, September 24, 2015

Agnostics for Jesus? Thoughts On Sincerity and Hypocrisy

Domenico Fetti, The Parable of the Mote
and the Beam
I'm not a vegetarian, but if somebody told me they were a vegetarian as they chomped down a burger, I would feel justified in questioning their vegetarianism. Similarly, I'm not a religious man, but if somebody says they're a Christian, and then starts expressing right-wing political views that are at odds with what Jesus actually said, then I feel justified questioning their Christianity. If Jesus said "Blessed are you who are poor" and "Woe to you who are rich" then surely it's fair to ask how a Christian can scorn the poor and glorify the rich? If Jesus talked about the value of forgiveness, peace, mercy, and turning the other cheek, then isn't it fair to ask how a Christian can support hawkish foreign policies and the death penalty? Similar questions apply to the religious right's lack of empathy for immigrants, support for public displays of piety, and so on, as I discussed in another post.

On the other hand, I have enormous respect for Christians who try to live according to the things Jesus actually said about things like forgiveness, mercy, judging yourself before you judge others, having compassion for the poor and downtrodden, and so on. The other day a friend from college, who is that kind of Christian, mentioned on Facebook that he thought the religious right had forgotten what Jesus actually taught. Of course I agreed, saying I could see very little resemblance between Jesus' ethical teachings and the policies of the religious right. 

But then a strange thing happened. One of my friend's Republican (or possibly Libertarian) acquaintances said he couldn't imagine how anybody could call themselves Christian and back a candidate who supports gay marriage or abortion. And here's what really brought me up short--this guy wasn't a Christian. He was an agnostic like me, but with right-leaning political views. He didn't seem to be a hardcore pro-lifer, and I couldn't tell that he really cared about gay marriage one way or another, but he was questioning the sincerity of Christians who didn't take the right-wing view of these things. Why? Because he wanted Christians to be on his side politically, so they would support the other conservative policies he seemed to care about more (taxes and guns, I think). 

"Wow," I thought, "are we both just being cynical here, in order to get the Christians on our side? Am I doing the same thing he is, but with a different agenda?" And the answer is: of course I am. So the next question is: should I do that? Is that bad?

I'm really not quite sure. I don't think it's terrible, and one thing that makes me feel better is that I'm not twisting Christianity to suit my purposes. I honestly think Jesus meant what he said about forgiveness, mercy, judgement, and so on, and I think Jesus cared more about them than he would have about things like abortion and gay marriage, for the simple reason that he never mentioned either of those things. 

Plus, I honestly agree with what Jesus said about forgiveness, mercy, giving, etc. Well, I do up up to a point--I'm not actually going to give everything I own to the poor, turn the other cheek if someone hits me, or loan most people money without expecting them to pay me back. Still, I do think all the basic ideas here are wise and beautiful, if not taken to such extremes (was he engaging in hyperbole? Who knows?) I don't know if Jesus was the first to talk about the power of non-violence and forgiveness, of the importance of seeing your own faults before those of others, and of the need to watch for hypocrites and wolves in sheep's clothing, but his teachings were the first I heard about them, so he has been a real influence on my thinking. Similarly, he wasn't the first to talk about the Golden Rule, or loving thy neighbor, but his teachings were the first place I encountered those ideas, back in Sunday school. The point is, I don't have to believe Jesus was the son of God, or that he died for my sins and rose from the dead, to take him very seriously as a teacher of ethics and compassion.

And I honestly do think the religious right is ignoring those teachings while saying they want a country based on Christian values. As John Fugelsang said, "if you don't want your tax dollars to help the poor, then stop saying you want a country based on Christian values. Because you don't." Of course, liberals don't necessarily follow everything Jesus said either. But here's the thing: they're not the ones claiming to. It's the religious right saying they want more God in government, not liberals. I don't agree with everything Jesus said, myself--not by a long shot. But I'm not claiming to be a Christian, or saying the government should be run according to Christian values. I just think that if you are saying that, then you ought to support policies that reflect what Christ actually said. 

But still, seeing another agnostic question the sincerity of Christians who don't agree with him politically--that gave me pause. I still think I'm right and he's wrong (otherwise I would have changed my mind), but maybe I need to question my own motives when I question somebody else's sincerity. What about my own sincerity? Am I just trying to bend their beliefs to get them on my side? Obviously, to some extent I am--highlighting the things about Christianity I agree with, and downplaying the things I don't. Is that a cynical thing to do? I could probably keep writing and eventually convince myself that it isn't. But I think I'll stop while I'm still uncertain, because that's probably the most honest thing to do. Jesus said to take the beam out of your own eye before pointing out the mote in others, so maybe now is a good time to check my eyes for beams.